要約
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We have a heart that knows when it pains and saddens us. How can we ignore other beings, other people’s pain and sorrow? How can we not feel it? If you cut just a little bit of your finger, it hurts, it bleeds. How can you do more brutal things than that to other humans and animal-people? […] The war is going on every day – every day – for the infants, for the fetuses, for the animal beings, even the wild ones – even though they live in the jungle, in the forest, or deep in the sea, we still hunt them down, kill them and eat them. If you have one minute in a day in your life, think about that. Think about how they feel. […]
So now, while our rivers, our lakes are becoming more and more dry and disappear, and everywhere is more and more short of water, the river of blood is still running, non-stop, from unjust slaughtering everywhere in every country. The bones of these innocent corpses of the animal-people are still piling up higher and higher every day. Even if you don’t see it. If such things are shameful to talk about, and forbidden to show, that you have to hide these slaughterhouses in a remote area, then why continue supporting it? Why continue doing it? Heavens don’t see? Hells don’t know? Many leaders in the world, secular or non-secular, religious leaders, they are still supporting all this just for their own taste or for vote count! I don’t know if they really don’t know about karma. Every religion talks about it – tells us not to kill, because the karma is heavy. […]
Oh, secular and religious leaders, where are you leading your people to?! They trust you, but where are we going? […] Every religion told you, “As you sow, so shall you reap.” Whatever you do will come back to you. […] Even the Buddha emphasized forever compassion. But numerous monks are still chomping on chicken-people, tearing fish-people to eat. Pork, beef, whatever, you name it, they eat them all. And the same in other religions – Catholicism, Islam. Forgive me, but I’m not sorry to be bluntly truthful. What am I if I don’t speak the truth anymore? […]
